Gathering Forces

I'm a force by myself but we're a movement when we're together

Gathering Forces header image 1

News Items

February 7th, 2010 · Posted by Will · Weekend Links

Here are some major news events worth thinking about.

http://www.blackagendareport.com/?q=content/tavis-smiley-ends-state-black-american-union-show-continues-media-lockdown-obamas-black-left

http://www.nytimes.com/interactive/2010/02/01/us/budget.html

http://www.foreignpolicy.com/articles/2009/12/10/sorry_obama_afghanistans_your_vietnam?page=full

http://www.youtube.com/watch?v=lNak-6O8lFQ&feature=PlayList&p=1CFF4C19CCDEF1B9&playnext=1&playnext_from=PL&index=18

http://www.thegrio.com/opinion/ending-dont-ask-dont-tell-will-be-a-teachable-moment-for-black-america.php

http://wsws.org/articles/2010/feb2010/econ-f05.shtml

http://online.wsj.com/article/SB10001424052748704722304575037241392821742.html

http://www.khukuritheory.net/authors/john_steele/our-relation-to-revolutionary-tradition/

Ok so that was more than what was intended, but the last two weeks have been huge…

Will

→ No CommentsTags:

Black Power and Students in New York City

February 2nd, 2010 · Posted by Will · Black Liberation, Student, University

Student struggles are beginning across the country. There is no doubt that many of the issues which faced the 1960s generation of student militants will have to be dealt with in the current round of student struggles. For starters the university is till embedded in U.S. imperialism and capitalism.  The university is still a major agent of gentrification.

Attached is an excerpt from Harlem Vs Columbia University: Black Student Power in the late 1960s by Stefan Bradley called, “Gym Crow Must Go!”.

Black Students at Hamilton.

Black Students at Hamilton.

Read more

→ No CommentsTags: ··

How Can We Understand Recent Workers’ Resistance in China?

January 27th, 2010 · Posted by mlove · China, Labor

The following essay by Aufheben appeared in Aufheben #16 (2008). We are reposting it as a long, but important contribution to thinking about the central position of the Chinese working classes not only in global capitalism. Today, for the American working classes as a whole, there is no longer any place to hide from global capitalism. Now national conditions can be nothing but a reflection of international problems pressing in at all sides. The fate of Chinese and American workers are tied together.

Class conflicts in the transformation of China

Introduction

As we previously argued in issue 14,1 the immense economic transformation that is occurring in China has not been driven by China’s move to a market economy, as neo-liberal ideologues insist, but by the success of the Chinese state in attracting and tying down international capital on its own terms. When Deng Xiaoping opened up the Chinese economy in the early 1990s, after four decades of autarchic development, foreign capital was permitted entry only to the extent that it assumed the form of real productive capital. In joint ventures with the Chinese state, foreign capital was required to provide both the plant, machinery and technology necessary to raise the productivity of Chinese labour and access to Western markets. In return the Chinese state provided investment in infrastructure (i.e. transport, communications, electric power and other utilities) necessary for the accumulation of capital, social peace and, most importantly, an almost inexhaustible supply of cheap and compliant labour-power.

China’s integration into the world economy over the past decade or so has not only led to rapid and sustained economic growth in China, but to a rejuvenation of both world capitalism and American economic hegemony. Firstly, as we have previously pointed out, China’s integration into the world economy has been based on specialising in the mass production of cheap manufactured commodities, which the West, and the US in particular, either gave up producing during the restructuring of the 1970s and ’80s, such as clothes and toys, or which was were not produced before, such as DVDs and mobile phones. As a consequence, China has been able to establish a complementary dynamic of accumulation with the USA. As such, the vast and increasing flood of cheap Chinese commodities into the US economy has, for the most part, not had the effect of displacing American-based capital, and thereby creating unemployment, but has served to reduce inflationary pressures. At the same time, the Chinese state has recycled the growing inflow of US Dollars earnt by its exports by buying up American financial securities, thereby helping to financing America’s trade and government deficits. This has given the US authorities much greater freedom to use monetary and fiscal policy to ensure a more rapid and continuous capital accumulation and growth in the American economy.

Read the rest here

→ 1 CommentTags: ··

Two Views of the United Auto Workers

January 21st, 2010 · Posted by mlove · Labor, Unions

In early November, Ford workers voted down by a large margin a concessions package that would have accelerated two tier hiring and given away the right to strike for 6 years.

Here are two views on the meaning of the Ford workers vote and on the role of the UAW in the offensive against autoworkers and whether it should be by-passed altogether or it can be reformed.

Auto Workers Untamed: A “No” Heard ‘Round the World
By Ron Lare

By November 1, United Auto Workers (UAW) members at Ford had overwhelmingly rejected contract modifications, in voting that concluded—not coincidentally—the day before Ford announced new profits. This was the second set of modifications to the UAW-Ford contract proposed this year. The first were voted up in March, but the members saw these as a “giveback too far.”

The concessions just voted down were to last until 2015, i.e. through the new contract still to be negotiated for 2011. They included severe limitations on the right to strike, a six-year freeze on new-hire pay that had already been cut in half, and the reduction of skilled trades classifications. The argument of the company and the union leadership was that these measures were needed to “match” the labor cost savings at the bankrupt Chrysler and General Motors corporations.

At half pay, young auto workers will not be able to buy the cars they build. With the average nonunion industrial pay in the United States substantially higher than the $14.50 that Ford new-hires currently get, what does Ford—let alone the UAW—think it’s doing? Anyone who has been subject to the discipline needed in a modern auto assembly plant knows that—short of fascism—you can’t effectively run one here for this kind of pay. The top goal of this savage pay cut is not so much immediate savings as the extermination of the UAW as a respected force on the shop floor as well as politically. Ford will raise pay later, but hopes to dictate its own terms.

Solidarity House argued for the attempt to put Ford workers in line with those at bankrupt GM and Chrysler by appealing to the downward “pattern” that now includes non-union transplant companies. As many workers said during the campaign, “Bring them up to us, not us down to them.”
Read more

→ 14 CommentsTags: ···

Donations to the Haitian People

January 18th, 2010 · Posted by mlove · Caribbean, Haiti

It has been said many times that the disaster in Haiti is not simply a natural one but also historical. The U.S. government and official society is infusing its bankrupt system with moral legitimacy by, once again, descending upon its neo-colony in Haiti. To read and watch the cynical power moves of a vile system take advantage of a social situation they have created and plan to fortify is difficult to take. Haiti, the home of the greatest revolution the Americas has ever seen and we still have not fulfilled, is an open wound that, like Katrina and the current capitalist crisis, is reminder of how far the people have to go to take the offensive against the ruling class. No white supremacist, clear-eyed bluster about pacts with the devil or the comfortable, self-assured platitudes of a decadent political class can obscure this history or deny this task.

Thanks to Batay Ouvriye are accepting donations to help the people not only survive the devastation, but lay the ground work to fight back. Visit Miami Autonomy and Solidarity for more information. We hope folks we send them whatever they can.

You can also send funds to the Haiti Emergency Relief Fund.

→ 1 CommentTags: ·

Avatar: A Contradictory Movie for Contradictory Times

January 12th, 2010 · Posted by Mamos · Cultural Criticism, Ecology, Fanon, Imperialism, Religion, Uncategorized

**Spoiler Alert**

Avatar reenvisioned (from the Kasama blog)

Avatar Reenvisioned - From the Kasama blog

There has been a lot of debate about James Cameron’s movie Avatar. This film describes a private mercenary force like Blackwater colonizing a forest planet named Pandora sometime during the 22nd century. The indigenous people of this planet, the Navi’i, rise up and drive them out; in the process some of the colonizers switch sides and join the rebellion. Some see this story as a “noble savage” myth that perpetuates racist stereotypes of indigenous people. Others see it as a criticism of ecological destruction and a warning of what will happen if we don’t learn how to live in harmony with the natural world. Some see it as a white guilt fantasy and an example of liberal racism because it involves a white man leading a revolt of oppressed people.  Others see it as an inspiring story of anti-colonial armed struggle; (an Anti-War activist friend of mine said that Cameron was able to do what the anti-war movement has not been able to do: to encourage millions of Americans to root for the defeat of the US military.) In any case, this movie has been seen by millions of people and has broken records as a holiday blockbuster, so it is clearly striking a chord with everyday people  in this time of economic crisis, ecological fear, and colonization efforts in Iraq, Afghanistan, Palestine, and elsewhere. For that reason, it is important for activists to carry on these debates because if we misunderstand the appeal of this movie we could be misunderstanding where our coworkers, friends, and neighbors are at right now.

Read more

→ 10 CommentsTags:

Queer Liberation is Class Struggle

January 8th, 2010 · Posted by JOMO · Labor, Queer Liberation, The Left

my friend, Sarah Hopkins, made this flag after we watched "Flag Wars," a film about middle class, white gay men gentrifying a black neighborhood. The rainbow flag became a symbol of gentrification, so we realized we need to make our own flag which symbolizes working class, queer liberation.

my friend, Sarah Hopkins, made this flag after we watched "Flag Wars," a film about middle class, white gay men gentrifying a black neighborhood. The rainbow flag became a symbol of gentrification, so we realized we need to make our own flag which symbolizes working class, queer liberation.

In the past two years, the issue of gay marriage has dominated the scene of queer struggles. Some of us are actively supportive, others, grudgingly supportive, and more others who rail that yet again, queer struggles are being monopolized by assimilationist, middle class versions of normality and family: “We are the same as you, except for in bed.”

Some supporters of gay marriage point to the economic benefits of marriage. Working class and poor queers need marriage to help alleviate their poverty; immigrant queers need marriage to get US citizenship. I agree. Yet, let’s not forget that many queers will never get married because of their suspicions of state institutions. Granting gay marriage doesn’t guarantee that immigrant spouses get visas or are free from ICE harassment. Also, around us we see families for whom marriage has not helped alleviate the race and class oppressions that they face everyday. While it may be true that gay marriage does benefit some immigrant couples, oftentimes this comes as an afterthought rather than a decisive theme of gay marriage struggles. It is undeniable that the struggle for gay marriage has been dominated by white, middle class queers who support the Democrats and are ashamed of those of us who don’t fit in their status quo.

One may see gay marriage as a reform to be won to open up space for more gains for queer liberation. Indeed, if gay marriage was simply a tactic within a broader strategy that integrated class, race and queer struggles, perhaps it wouldn’t cause so much anxiety among radical queer circles. In the absence of a broader strategy and vision however, all our hopes get pinned on this one struggle and the questions become stressful, burdensome and intense: Are we betraying our roots? Are we fighting for the society we envision through this struggle? Exactly what is this broader vision of queer liberation that gay marriage is a reform toward?

That the issue of gay marriage has dominated and overshadowed other important discussions that should be had among queer radicals shows that there has been a lack of strategy and vision of queer liberation that integrates anti-racist, anti-patriarchy, class struggle and anti-ableist perspectives. While academics have churned out thousands of books on queer theory, spinning our heads dizzy with abstract lingo, those of us on the ground have not similarly churned out our own theory and practice of queer struggles. This is not to say people have not led successful and important campaigns around queer liberation. However, the strategy and vision has not been clearly articulated and insufficiently theorized for it to be replicated and generalized in different places and conditions. The result is the domination of liberals, with their pro-capitalist, liberal racist, ableist, “tolerate us” ideologies.

Read more

→ 17 CommentsTags:

Iran Retrospective

January 5th, 2010 · Posted by Will · Arab, Iran, Islam, Middle East, The Left

written with mlove

Two weekends ago in Iran hundreds of thousands people (perhaps more) took to the streets once again and defied the clerical regime. The holiday of Ashura was turned into another referendum in the streets with people marching, as well as attacking police stations and banks. Not only were about a dozen people killed by the police, but there were reports that some units refused to fire on the crowds and that some went over to the marchers. What seemed to be at first a continuation of the small, sporadic but violent demonstrations that have occurred in recent months, turned into another massive street confrontation with the regime. Therefore, they have turned out to be a further development of the June 2009 protests that, what seemed like protests about the questionable election result of Ahmadinejad’s victory, became a direct and mass challenge to the character of the regime itself.

Well before the June events, and periodically since the 1979 Iranian Revolution, the character of the regime and the struggles against it have become among the Western Left and Iranian socialist exiles deeply and bitterly debated. The reason for this urgency is obvious: Imperialism has spent 30 years in an unrelenting attempt to win back its access to Iranian oil and destroy the historical example of the Iranian Revolution. While more recently the U.S. has hoped to sponsor a version of its “color revolutions” in Iran (as they have in Ukraine, Lebanon and Georgia), there is another side of the struggle in Iran that is fundamentally opposed to the interests of Western imperialism. The fundamental issues, of course, go back further and are not new, and go back to the time of the Russian Revolution when this became a dividing line between anarchists, Left communist currents, Trotskyists and Stalinists.

Here are some basic readings that cover some key positions on the Iran events. Some basic questions worth asking (among others): What is the class basis of the movement? What are its politics and demands? What are the forms of struggle that are developing? What is the relationship of U.S. imperialism and Israeli apartheid to developments inside Iran and the historical legacies of the Iranian Revolution? What are the issues involved in the “split” between the Iranian and Arab Left concerning the character of the regime and the movement against it?

Background to the June events:

Kaveh Ehsani, Arang Keshavarzian and Norma Claire Moruzzi,
Tehran, June 2009

Iran and the Western Left:

Wildcat,
Iran: A new warm-up?

World Socialist Web Site, The crisis of the Islamic Republic and the tasks of the Iranian working class

MRZine Editor,
How many Leftists are “United for Iran”?

Saeed Rahnema,
The Tragedy of the Left’s Discourse on Iran

→ No CommentsTags:

Afro-Asian Solidarity from Below or Above?

December 27th, 2009 · Posted by Will · Afro-Asian Solidarity, Arab, Asian American, Black Liberation, Egypt, Imperialism, Middle East

Afro-Asian solidarity is the basic idea that people from these backgrounds have struggled together against white supremacy and colonialism.  This can be expanded to how both have influenced each other culturally in terms of music, food, and clothes.

I have felt this takes on a particularly important dimension in the United States where race/class tensions have existed between Asians and Africans.  This has been most notably recognized in popular media through the Asian shop owner pitted against the Black community.  Hopefully these dynamics will be explored in the upcoming months on the blog, but to frame that discussion properly we need to start from a seemingly distant point.

Here are some notes on Aijaz Ahmad’s chapter on “Three Worlds Theory” from his book, In Theory. While Aijaz explores the relationship of literature, socialism, nationalism, and anti-colonialism, I will primarily focus on the latter three.  I am specifically trying to explore the relationship of “Afro-Asian solidarity” to Three Worlds Theory (When people say “third world” the underpinnings go back to TWT.), the Bandung Conference, and the Non-Aligned Movement. I am not saying they are the same thing, or that they originate from the same historical moment or people.  I am trying to connect and separate concepts in the hopes of achieving some clarity. Fundamentally, I believe the question of Afro-Asian solidarity is about the class nature of such solidarity.

I believe this is important as in the last decade a host of works by Bill Mullen, Vijay Prashad, Robin Kelley and Fred Ho revive a legacy of African and Asian solidarity.  I believe this attempt is vital, but has been underdeveloped theoretically and politically.  Most notably it has taken on Stalinist and Maoist politics.  I have taken Aijaz’s chapter as a key place to start thinking about the problems of any discussion on Afro-Asian solidarity.  My interest is in thinking about Afro-Asian solidarity ‘from below’ from a class perspective.  In this light Mullen’s connection of CLR James and Grace Lee Bogg’s collaborative efforts is vital.  There is much more that can be explored from ‘from below’ recoveries in the context of national liberation and communist movements.

If my notes on Aijaz do not make 100% sense right now, my upcoming notes on the Darker Nations should clarify why Aijaz is so vital in the discussion of Afro-Asian solidarity. I believe that Vijay Prashad’s work is a long lament or tragic drama on why the national bourgeoisies did not have time or resources to develop the nation; or that they were not pushed to the left far enough; among other excuses justifying a history of national liberation and neo-colonialism rooted in the national bourgeoisies as the determining agents of social change.

Read more

→ 10 CommentsTags:

Lee Sustar on the Current State of US Labor

December 21st, 2009 · Posted by Krisna · Economy, Immigration, Labor, Obama

The prospects and challenges currently facing not only organized labor but the working class in general are synthesized well in the below article from International Socialist Review no. 66, “US Labor in the crisis, Resistance or retreat?” authored by Lee Sustar.

Sustar, who relies to a certain extent on Kim Moody’s very solid 2007 book, US Labor in Trouble and Transition, paints a broad picture of contemporary labor as one that has faced a thirty-year employer assault that has destroyed its organizations, left workers with stagnant wages, and looted its social services, meanwhile the profits and power of capital soar. The result of this attack has not only left workers in the objectively worst position it has been in since the 1930s and before but has also created a general crisis of historical memory where a newer generation of workers lack the traditions of struggle of an older one.

This ruling class offensive which has been exacerbated by the economic crisis, has hurt people of color, women, and queer folks most acutely. Talks of the “he-cession” which depict the loss of those jobs that employ men disingenuously leave out how it affects the unpaid labor of women who both produce future workers and reproduce current workers’ ability to work. They forget how the recession affects queer folks who already are not entitled to domestic partner benefits. And they forget the already disproportionately unemployed and underemployed black working class who have suffered another round of job losses and concessions that have affected the industries where they are most concentrated, including public employment.

The union bureaucracy has undergone a change. Decades ago, they were reined in through the capital-labor social contract to help deflect working class self-activity into bureaucratic channels. The union structure became removed from the struggles of the shop floor and colluded with management to ensure labor’s productivity. Nowadays, these institutions are dead and dying as capital no longer needs them. The appearance of labor’s organized reup via Andy Stern’s SEIU is in fact appearance only, for in the name of organizing it has undercut labor conditions, bargained behind workers backs, attacked independent unions, and has partnered with management to ensure not only productivity, but capital growth. The UAW is another manifestation of this transition where it has gone from management partner to shareholder under American auto’s restructuring. Where previously it oversaw the destruction of union jobs and wage and benefit concessions, under its new position it is leading this process with the creation of a two-tier workforce.

The hopes for any labor renewal from above that came with either the election of John Sweeney to the AFL-CIO helm in 1995, the Change to Win split in 2005, or the election of President Obama have come crashing down every time. Instead, Sustar points to the 2006 immigrant general strike, the Republic Windows occupation, the Smithfield Strike, the Coalition of Immokalee Workers boycott, and the growth of workers centers as new forms of organization and activity as new possibilities for renewal. People of color have been central to each of these experiences and, at least with the CIW, the Smithfield Strike, and workers centers, have taken place within the US South.
Read more

→ 2 CommentsTags: ···

The Revolution Will Not Be Funded

December 18th, 2009 · Posted by fatima · Organization, Patriarchy, Strategy and Tactics

revolution_not_funded

Written with Alma

The role and rise of the non-profit sector has long been a critical debate among the Left. INCITE!’s 2007 anthology, The Revolution Will Not Be Funded, takes up these questions more comprehensively than ever before. As two women who have worked for NGOs, we have both struggled with the relationship between these organizations and our revolutionary politics.  For fatima, working in a social service domestic violence nonprofit, primarily with women of color, helped her make the connections between the problems with social service and reform-based work and the need for revolutionary organization. She recognized the bandaid nature of the nonprofit system, which did not provide the possibilities for liberation in the way organizing does. For Alma, her relationship with NGOs is less clear.  She recognizes the profound ideological problems presented by NGOS, yet at the same time feels they often provide alternatives that revolutionary organizations currently do not.  She has largely worked in legally based non-profits, and feels these organizations are often successful in directly attacking massive civil liberties violations, such as Guantanamo and illegal surveillance.

One important observation we have made is that the forced implementation of neo-liberalism throughout the world beginning in the 1970s is directly linked to the rise of NGOs. Read more

→ 14 CommentsTags: ··

Message to the Grassroots

December 14th, 2009 · Posted by fatima · Black Liberation, Malcolm X

malcolm_speaking

Written with BaoYunCheng

The following speech by Malcolm, Message to the Grassroots, was delivered on November 10, 1963, at the Northern Negro Grass Roots Leadership Conference. This conference was organized by Reverend Albert Cleage as a response to the Negro Summit Leadership Conference put on by the Detroit Council for Human Rights (DCHR), which Cleage, along with Rev. C. L. Franklin, initially started. The split between Franklin and Cleage reflected the differing visions and tactics between the Negro revolution and the black revolution, a point Malcolm foregrounds in this speech. The Negro revolution, as Malcolm laid out, was nonviolent, seeing the ends as only to “sit down [next] to white folks.” In contrast, the black revolution was uncompromising in tactics and with the end goal not simply being desegregation, but control of land, “the basis of freedom, justice, and equality.” As black revolution seemed impending in America in 1963, President Kennedy publicly acknowledged the “Negro revolution” on June 11th and called on black national civil rights leaders to reign in the militancy and self-activity of the black population. Bought off with Kennedy’s money, the Big Six civil rights leadership-which included Martin Luther King, Jr. and A. Philip Randolph- along with white progressive leaders, took over the March on Washington of August 28, 1963. As Malcolm described in this speech, “As they took it over, [the march] lost its militancy. It ceased to be angry, it ceased to be hot, it ceased to be uncompromising. Why, it even ceased to be a march.” It was in this context that, Cleage organized the Northern Negro Grass Roots Leadership Conference on the same weekend and asked Malcolm to headline it with his Message to the Grassroots. Read more

→ 5 CommentsTags: ··

Lessons from the League of Revolutionary Black Workers

December 10th, 2009 · Posted by mlove · Black Liberation, Labor, Revolutionary Organization, White Supremacy, Workplace Groups

The following are a few basic and rough notes on the League of Revolutionary Black Workers. For the purposes of this post they are mainly based on “Dying from the Inside: The Decline of the League of Revolutionary Black Workers” by Ernie Allen, a key account of the organizational issues of the LRBW. These aren’t exhaustive notes, since it is possible and necessary to dig much deeper into the issues raised by the LRBW. Instead, they represent some basic starting points for a more thorough discussion of one of the most important groups and experiences of the Black Power and New Left period.

However, they are informed by other important readings on the LRBW that can’t be missed. These include Detroit: I Do Mind Dying by Dan Georgakas and Marvin Surkin, A. Muhammad Ahmad, The League of Revolutionary Black Workers, 1968-1971, and Class, Race and Worker Insurgency: The League of Revolutionary Black Workers by James Geschwender.

*******

1. To understand the origins of the LRBW we have to grasp two interrelated issues. First, is the particular place and experience of black workers in the United States. Second, is the history of the United Auto Workers as it developed out of the mass CIO labor movement of the 1930s. Specifically, we have to look at the formation of an industrial union bureaucracy with its integration into capitalist production.

2. We need to understand the historical relationship between black labor and the apartheid system that has controlled it This system has deep roots in the stages of development of American capitalism. First as a source of the super-profits of enslaved labor extracted under a regime of racial terror. Second, as a debt-bonded peasantry that boosted falling profit rates of Southern agriculture and commodities under a racial caste system of Jim Crow segregation. Third, migration to the north to become industrial workers at the heart of American capitalism, but relegated to the lowest-tiered jobs and wages, generally excluded from production and skilled work until WW2, and subject to an elaborate system of discrimination and segregation to enforce this closed, racially-based labor market.

3. The role of the UAW bureaucracy was double-sided. One one side it helped subordinate workers to the assembly line by channeling grievances into periodic negotiations for the contract, thereby maintaining capitalist control over the day-to-day functioning of the factory. The other side of this role in controlling workers was enforcing the racial division of labor that not only facilitated job competition between black and white workers, but ensured that the status of black workers remain largely unchanged. Therefore the ways in which the bureaucracy functioned as an extension of capitalist power overlapped with its role as a white labor patronage network.
Read more

→ 5 CommentsTags: ····

Critique of Liberal Anti-Racism: A Way Forward or Regression on Race?

December 7th, 2009 · Posted by mlove · Labor, Liberalism, Patriarchy, Queer Liberation, Racism, The Left, White Supremacy

The following essay by Walter Benn Michaels appeared in the London Review of Books.

Here are some excerpts:

“My point is not that anti-racism and anti-sexism are not good things. It is rather that they currently have nothing to do with left-wing politics, and that, insofar as they function as a substitute for it, can be a bad thing. American universities are exemplary here: they are less racist and sexist than they were 40 years ago and at the same time more elitist. The one serves as an alibi for the other: when you ask them for more equality, what they give you is more diversity. The neoliberal heart leaps up at the sound of glass ceilings shattering and at the sight of doctors, lawyers and professors of colour taking their place in the upper middle class. Whence the many corporations which pursue diversity almost as enthusiastically as they pursue profits, and proclaim over and over again not only that the two are compatible but that they have a causal connection – that diversity is good for business. But a diversified elite is not made any the less elite by its diversity and, as a response to the demand for equality, far from being left-wing politics, it is right-wing politics.”

and

“Thus the primacy of anti-discrimination not only performs the economic function of making markets more efficient, it also performs the therapeutic function of making those of us who have benefited from those markets sleep better at night. And, perhaps more important, it has, ‘for a long time’, as Wendy Bottero says in her contribution to the recent Runnymede Trust collection Who Cares about the White Working Class?, also performed the intellectual function of focusing social analysis on what she calls ‘questions of racial or sexual identity’ and on ‘cultural differences’ instead of on ‘the way in which capitalist economies create large numbers of low-wage, low-skill jobs with poor job security’. The message of Who Cares about the White Working Class?, however, is that class has re-emerged: ‘What we learn here’, according to the collection’s editor, Kjartan Páll Sveinsson, is that ‘life chances for today’s children are overwhelmingly linked to parental income, occupations and educational qualifications – in other words, class.’”

Read the essay over at the London Review of Books.

→ 10 CommentsTags: ·····